News

Following up on the sermon from August 25.

There are a couple of additional observations to make from Revelation 6 if it is true that the horses are the church and Jesus is the rider in the first four seals.

First, Jesus is our strong leader. Being a conqueror, he goes out to conquer with the gospel, and he is not unwilling to divide families and loyalties that stand against him. He is not afraid to lead his people, as a Lamb, out of the wicked land to where the oil and wine are found plenteous, and he is not unwilling to punish the wicked with death or bring down their rebellious lands with his strong power. He is not afraid to exercise wrath where needed. That’s the Lord, the Lamb, that we worship and adore and place our trust in. Let’s keep these images front and center.

Secondly, if the church is the horse under Jesus, then we should rejoice concerning the role that we play in the advancement of his kingdom. We are his steed of conquest! We are the means used to advance what he is doing in the world, not only back then in the early church but even today. We are all baptized into the Pentecostal church, and we are all given the Spirit at our baptism, and we are all agents of his Great Commission. Even our babies are involved; out of their mouths comes strength to still the enemy and their wicked vengeance (Psalm 8:2).

Thirdly, the four living creatures/cherubim, as each speaks, reminds us that there is a progression in history, a God-directed maturity for us as individuals and the church: from priest, to king, to prophet, to perfect man in Christ. May we always strive to move from glory to glory!

Psalm 33 is such a delightful Psalm to read and be encouraged by. Not only because it encourages you to shout for joy in the Lord, or to praise and give him thanks or to make melody to him or sing to him a new song, etc., but because it’s such a simple but powerful antidote to all the evolutionary junk we are constantly inundated with in our day! The unbelievers have an agenda, and it is to shove their godless, meaningless, and immoral beliefs down our throats, and those of your children, by ignoring the Lord and his ways.

How do they do this? In terms of the weather, they always ascribe hurricanes or tornadoes or heavy rains or flooding to “mother nature” or “forces of nature” or “climate change (as though that has a brain of itself!)” or something else. Of course, those who hate God don’t want to ascribe to him creation as his handiwork or they’ll be bound to worship him!

Psalm 33 puts us aright: “By the word of Yahweh the heavens were made; and by the breath [Spirit] of his mouth all their host… For he spoke [Word], and it came to be; he commanded, and it stood firm.” (see Psalm 29 for God’s powerful voice).

No “mother nature” or “forces of nature;” that depersonalizes and evolutionizes the glory of the Lord. Nope: Just the Lord, our Lord!

This is how you should talk, and how you teach your children to think of the world: it is God’s creation; he made it. “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (Hebrews 11:3).

Continuing last week’s theme..

Doug Wilson subtitled his men’s book Fidelity “What it Means to Be a One-Woman Man.” That’s a great subtitle because it puts the responsibility for faithfulness squarely on the shoulders of men, and rightly so, because men lead, and wives respond to husbands. Men look to their calling out in the land, and wives look to their husbands as his helpmeet (Genesis 2; Proverbs 31). But when men look out into the world to exercise dominion, it is not license to look at other men’s wives. That’s what his book is all about: all the sins and lusts and deviancies that must concretely and purposely be avoided by Christian men as they live and work in the world and lead their wives in purity.

Men are lookers; that’s how God made them. To look for the task, arrange to do it, and then get it done. And in doing so, they will see other women who are loose morally or are beautiful. The loose ones they should detest and thank the Lord their wives are faithful and pure; the beautiful ones they should note as beautiful, praise God they are beautiful, and say a prayer for the husband that has her or will as his wife. There is nothing wrong with noticing truth, goodness, and beauty, even in women by men other than her husband. But that woman’s total beauty is never as deep and lasting as that shared with his wife; she is his own, intimate, and covenantally beautiful woman. He is only intoxicated with her love (Proverbs 5:19). Sons and daughters should see this easily as it emanates from dad.

Pastor Thacker in his recent sermon noted the high wall erected around sexual purity, as it would cost a man roughly three years wages if he seduced a virgin. That’s a high fence around one’s future marriage relationship.

That’s because marriage, and sexual relationship within that marriage, is a wonderful blessing given by God to men and women. Adam and Eve were naked and not ashamed, sharing intimacy and exposure without guilt. Being unashamed speaks to the sexual freedom and security that only the marriage bond can provide. Their nakedness was a source of joy and pleasure.

But sexual sins are deeply personal and destructive to us. Adultery leaves the victim devastated by betrayal; porn leaves men feeling gross, pathetic, and lazy; losing one’s virginity breaks the heart of the future spouse. Etc., etc.

So, Christians, guard your eyes, your thoughts, and the situations that could turn sexual. Remember Paul’s admonition to “flee.” Seek purity, married or unmarried. Seek the joy God calls you to in marital love, and remember that God judges those sexual sins severely (1 Cor. 6.9-11).

And remember, parents, to teach your children marital love, joy and fidelity. Who better than you to live out, in front of their eyes, what it means to be pure and happy and grateful for the closeness of your spouse’s body. Be honest, be open, answer all questions quickly, prepare them for purity as unto the Lord. It is the Lord they glorify with their bodies; they have been bought with a price (1 Cor. 6).

As we look around, frustrated by the political shenanigans, the state of the world, the abounding of wickedness, it can be easy to get angry at the state of things. Which is why keeping James chapter 1 in the forefront of our minds is a really good idea.

James wrote his epistle to first-century Christian Jews under trials and persecution, fleeing for their lives. So James commends joy in trials, and lets them know that they are blessed to endure persecution.

And in verse 19–20 he says, “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.” This three-fold exhortation is important to keep in mind.

1. Be swift to hear. We should be in a posture of listening to God in the tribulation of the world around us. What is He trying to teach us? Be swift to hear from brothers and sisters who may have things to teach in the midst of these times. And even being sure to hear and understand opponents.

2. Be slow to speak. This is the other side of the coin of the first exhortation. When one is speaking, it is extraordinarily difficult to listen.

3. Be slow to anger. Failure to listen, running quickly to frenzied words, can stir up fleshly, worldly anger. And James says that this does not produce the righteousness of God.

And note that the righteousness of God is often linked with deliverance of His people and keeping of covenant promises (Psalm 31, 71, etc.). So remember when tempted to anger and the wrath of man, that this cannot work the righteous deliverance of God. And so we must learn to put our trust in God and His son Jesus, our deliverer. He is faithful, and His righteousness is what we yearn for.

Recently I preached two sermons on Revelation 4 and 5, which gives the listener a view of heavenly worship as seen through the eyes of John. In that heavenly worship scene Jesus speaks with the voice of a trumpet, from the throne comes peals of thunder and rumblings, there are multiple choirs, the Ancient Ones have harps, and it all ends with the response of “Amen.”

How surprised I was the following Monday, while reading in 1 Chronicles 15-16, to see all those same elements! David, while making preparations to bring the ark into the tent he has made for it in Jerusalem, includes all those same elements as he redirects the Levites from lifting the ark up on their shoulders to lifting up Yahweh in praise. For musical instruments, David has trumpets, harps and lyres, and symbols (rumbly and thunderous). He appoints multiple Levitical choirs. And when the Levites finished singing David’s song of thanksgiving, all the people responded with “Amen”!

What I realized, after noting the correspondences, was that the very thing John saw, is the very thing David saw when God gave him the plans for the temple. Which is the very thing David sought to replicate in the temple worship environment on earth!

Two things to note: As the type of Christ, David was doing the Lord’s will on earth as he saw it in heaven. Jesus blesses that effort in “The Lord’s Prayer.” That’s your task as well.

Secondly, I bring this up to encourage you in the regular reading of God’s word, so that you, too, discover these little gems on your own!

We all showed up last Sunday for worship somewhat stunned: an assassination attempt on former President Trump? That doesn’t happen here in America (at least not very much: I personally remember JFK and President Reagan being shot)!

So, how do we think about this event? Here are some thoughts.

First, remember that Jesus is on the throne as King. So he’s moving history and the Great Commission forward with this event. We believe that by faith!

Secondly, don’t be angry about this and say or act foolishly. Your anger does not achieve the righteousness of God, James 1.19-20.

Thirdly, don’t be anxious about this event or what may follow; it is in God’s hands. Your job is to trust him and put off anxiousness, Matthew 6.25-34.

Fourthly, pray for our leaders that we, as Christians, may lead a peaceful and quiet life, godly and dignified in every way, 1 Timothy 2.1-4.

Finally, a sample prayer to use written by Al Stout, co- pastor in Pensacola:

“And now for all those in authority over us we pray that you would surround them with godly counselors and that you would use them to preserve our nation in righteousness and true honor. Grant us blessings as a people and may we lead a quiet and peaceable life in all godliness and honesty. Father, watch over and protect President Trump. Keep the forces and individuals at bay who seek to take his life. Expose all those who had a hand in [the] attempt on his life and bring them to justice. Give us grace in our next election and lead this nation to repentance over our sins of violence, murder, hatred of the created order and image of God and lusts unbounded, lest judgment fall on us terribly fierce and devastating.”

The conclusion of each letter to the churches in Revelation chapters 2 and 3 ends with a similar phrase: “To the one who conquers, I [Jesus] will…” and then you have a promise of Jesus to that church. They range from eating of the tree of life, not being hurt by the second death, being given hidden manna, authority over the nations and ruling them with a rod of iron, white garments and confession of the conqueror’s name before His father, being made a pillar in the temple of God, to sitting on the throne with Christ. All worthy gifts to those who remain faithful to Jesus during times of tribulation.

Have you ever wondered what that looks life in real time, in real life? Well, this week is the 100 year anniversary of the Flying Scotsman, Eric Liddell, winning the gold in the 400 meter race at the Olympics in Paris, France. His athletic life and running was made famous in the movie “Chariots of Fire.” If you’ve seen the movie, you know that after his fame as a runner, he went back to his birth land, China, to continue the missionary work of his parents. While being caught in the midst of a devastating civil war and WWII, he chose to stay and carry on the ministry, and was finally interned by the Japanese after they invaded China. He died in 1945 of a brain tumor, just two months before the camp was liberated.

His friend and fellow missionary Annie Buchan was with him at the end. She told the makers of Eric Liddell: The Flying Scotsman: “Suddenly he said, ‘Annie, it’s complete surrender’ and that was his last breath. He went into a coma and never recovered.” Liddell never wavered in his Christian faith. “He had been a man who was surrendering to God all his life through, and I don’t believe that it cost him much to say ‘complete surrender’ because he knew where he was going.” — BBC, July 8, 2024, article, “It’s Complete Surrender”

Certainly, he was a conqueror in Jesus Christ! Certainly he believed his Savior.

This past Thursday, one way or another, you celebrated the birth of our nation. Either you blew off fireworks or took the day off and watched patriotic movies and cooked out with the family and friends, or you did nothing and tried not to notice.

Celebrating on July 4 is often a conflicting exercise for Christians. Why? Because while we want to celebrate what our nation has done in the past and is today, we realize that is a mixed blessing. We are one of the freer nations in the world and have many rights, and it seems like the rest of the world is beating down our doors to get here one way or another. But on the other hand, which of the Ten Commandments do we not violate in spades! We worship others gods, we don’t acknowledge Jesus Christ as Lord, we murder our babies and throw those who protest into jail, we protect and encourage and support with tax dollars every perversion from fornication to adultery to homosexuality to trying to change whether we are male and female. On top of that, we steal and lie and bear false witness and covet what everyone else has. And we aren’t a happy people!

How then shall we think about this celebration of our beginning? By giving thanks to God for the good we’ve done, and also by repenting of the evils we have pressed in the past and are doing so now. By giving faithful witness to King Jesus, that he rules the world and will bring all wrongs to right. And finally, by remembering that God himself has ordained “nations” to exist, and uses them to advance his kingdom: “And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him…” Acts 17.26-27a

How shocking! “Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love” (Proverbs 5:18–19).

Can you believe Pastor Thacker read that verse, publicly, at a wedding? What boldness!

Christians and Christian pastors too often dance around the subject of sexuality, particularly in wedding sermons. What are they afraid of ? We are created sexual beings and we are commanded to be sexual in marriage: be fruitful and multiply and fill the earth… to do so you have to have sexual relations to have kids in order to multiply and fill the earth! We all know that; so let’s talk about it. The scriptures certainly do.

God not only made our bodies, but gave sexual desires for those of the opposite sex. He did so to facilitate sexual relations and the enjoyment of those relations. As Doug Wilson once wrote, “Men are hard and women are soft. Men like that about women and women like that about men.”

So a good wedding sermon should address the elephant in the room and demonstrably show what a blessing that elephant is, and that the enjoyment of sexual relations in marriage is wonderful! Of course, the world gets this wrong and abuses women’s bodies in pornography all over the place. But we don’t take our cue from the world, but from the Lord: “Enjoy life with the wife whom you love, all the days of your vaporous life that he has given you under the sun, because that is your reward in life and in your toil at which you toil under the sun” (Ecclesiastes 9:9).

How shocking! But how wonderful!

In Pastor Joe’s sermon last Sunday, he dealt with Exodus 21:20-21, which is a tightly written passage without a lot of explanation that we moderns would like. Verse 20 seems forthright and Pastor Joe summarized it concisely: the principle is “no excessive brutality” by masters over slaves. Slaves are also made in the image of God, and the master is not allowed to damage that image improperly.

But verse 22 seems odd, in that the “image of God” appears not to be protected, because if the slave survives the beating a day or two, and then dies, then his life is not avenged and the master has to deal “only” with his economic loss. It’s no “life for life,” because the slave hung on for a day or two. But he dies; what about him being the image of God? It appears the slave’s life is not as valuable as an image of God, but only considered as an economic loss.

This doesn’t set well with our modern ears. How could the Lord construe it this way? A slave is just “money,” an “economic loss?” As Pastor Joe said, we are far removed from the practice of these situations. So what do we do?

We meditate! We read the passage over and over, take into its context in the ten words, look for other passages on slave-master relations, think about slavery as a practice in the bible, and what it teaches about ourselves and our responsibilities. As Ecclesiastes says, life is “vaporous” and we may never come up with a great answer. But as God required the Jews to meditate on his word, and to do so for centuries, and come up with wise understandings, so we must do the same, as the “kings” we are. We must “chew” on these passages, realizing that God in his infinite wisdom is holy and just and compassionate. He is Good: we start there.

So put on the thinking hat and chew!

There was a time when the very idea of publicly talking about certain topics was frowned upon. The censorious nature of the television gatekeepers was such that to even use certain words (such as, say, the word “virgin”) would cause major controversy. How far we’ve come.

The topics of sexuality, transgenderism, and all the plusses belonging to the LGBTQ framework are not whispered behind closed doors anymore. This month, major (and minor) corporations are openly celebrating “pride.” The rainbow brigade is taking every opportunity to cram all their pet topics down everyone’s throats with a banner they purloined from us. It is now frowned on to not talk publicly about perversions that would have made most blush ~70 years ago. How did we get here?

The church, broadly, failed to speak to these issues, considering certain topics off-limits. Of course we admit to the caveat that some times and places are not for some topics. Nevertheless, an unwillingness of a more prudish Christian culture to discuss topics frankly has been a stepping stone to our current state. The Bible speaks frankly about sexual perversions, and the good and right use of our sexuality, and so should we. We must be willing to stand as a bulwark against the encroaching hordes at the gates. And that stand includes a willingness to address these topics as appropriate and needed.

If we are not willing to talk about these things, and point out God’s intentions for His creation, you can bet the enemy will step up. If you don’t have timely conversations with your children, the ungodly are eager fill the gap.

Now is the time for courage. We must pray that God would strengthen our resolve as we face of the onslaught. We must provide the scriptural lens for the culture, declaring the evil as evil, and the good as good.