In Genesis 1, God creates a three-tiered universe of the heavens, the land, and the waters below. The first three days he creates them, the next three days fills them, and then puts man in control of it all in Genesis 1:26: “…dominion over the fish of the sea and over the birds of the heavens and over… all the earth…” The three tiers show up all over the bible: it was seen in Psalm 8 in Pastor Joe’s sermon, and in my sermon in Revelation 12:12 and soon in 14:7.

This language of three-tiers of the universe is also in the second commandment, where God forbids us to bow down to an image of anything in “heaven above, or on the earth beneath, or in the waters under the earth” (Exodus 20:4). Stop for a second and take that in! God forbids us to bow down to images of anything! “Heaven, earth, and sea” means the whole universe!

In this holiday season, these are important words. Rather than worshipping things, or wealth, or beauty, or good times, or family, or coveting all that might go with those entities (like fake Coca-Cola Christmas scenes and all the emotions evoked by them), we are to worship the Trinity and give thanks for all that we’ve been given, and be content with that as well (1 Corinthians 4:7). We’re to be people of thanksgiving and joy, not envious or covetous of anything in the universe. We’re not to worship it or bow down to it, but rather “rejoicing in the Lord always…in everything by prayer…with thanksgiving letting our requests be made known to God” (Philippians 4:6–7). Or, as Paul said elsewhere, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16). What a way to enjoy the universe God has blessed us with in Jesus!

It’s that time of year of waning light, and Christians get discouraged for multitudes of reasons: not enough sunlight, poor election results, wickedness accessible on all screens, idolatry of the general culture, rampant sexual immorality blasted in every medium, failing statesmen on all levels of government, holiday debt, kids just aren’t soaking in the discipline routines, conservatives are really Democrats in “go slower” hoodies, etc. We feel bleak, and that carries over into our estimation of Christ’s kingdom and the Great Commission: things look bleak (which is called “living by sight, not by faith.”).

So here’s a great quote to help you live by faith!

“It is often casually said that we live in post-Christian times. I believe that statement to be false. Theologically, the term ‘post-Christian’ makes no sense. Christ is the Alpha and the Omega, and all the letters in between. He carries constitutionally the freshness of morning dew. Christianity is of the dawn. If, at times, during given periods, we feel enshrouded by twilight, it is because another day is in the making.” — Erik Varden, “Towards Dawn”

Wow! Now that’s inspirational, because it is TRUE! If in the fullness of time all things were and are united in Jesus Christ (Ephesians 1:10), what are we doing moping? As Varden points out, Jesus always “is” in His reign and action and love and kingdom. We live in the “regeneration,” the new world order, where Christ sits on his glorious throne, and we are ruling with Him (Matthew 19:28).

But Jesus isn’t just sitting there! No, he’s moving the heavenly Jerusalem to imprint itself upon the earth. He is making all things new, each and every day.

Meditate on that this season, and rejoice that Jesus “is” the daily dawn!

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ…shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly…not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock… Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another…” (1 Peter 5.1-5).

Church membership really is an exercise in humility and like-mindedness.

For the elders (elder means “old guy” in both Hebrew and Greek), they have to humbly accept the sheep that God gives them, and willingly exercise oversight over those sheep; not under compulsion but as a gift, the gift of eternal souls being shepherded unto eternal life. Peter says they can’t bully the sheep into heaven, but that the elders have to be examples to the sheep. In humility they can’t push them away, but have to consider that they, too, are sheep, and must shepherd as they would want to be shepherded. That’s like-mindedness for those under your care. Peter makes it also clear the shepherding is to be done eagerly unto Christ, as it is God’s flock, without any “fleecing” of the sheep for shameful gain. Those in authority often use their power to ascribe further power or possessions for themselves; but Peter says “no” to such malarkey. The “gain” is to the sheep.

For the members, who are younger than the “old guys,” they are told to be subject to the old guys, clothing themselves with humility. So “might is not right” for youth with respect to subjection to the leaders; but a refusal to use that youthfulness and strength while listening and following the wisdom of those who have traveled the paths ahead many times over. The youth learn from the old guys how to navigate the future with holiness, watching and following their example.