“He pours contempt on princes and makes them wander in trackless wastes; but he raises up the needy out of affliction and makes their families like flocks. The upright see it and are glad, and all wickedness shuts its mouth. Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD” (Psalm 107:40-43).

Pastor Joe’s sermon on this Psalm was illuminating on how it applied to Israel in the wilderness, fleeing Egypt. But a little reflection and one can see how the church today appears to be in the wilderness as well, as we are torn asunder from within and without. Our princes certainly have had contempt poured on them, and seem continual candidates for it because of their wickedness, which is unending with greed and covetousness and false worship. Yet in the midst, God blesses the church and its families.

So what should we do? Verse 43 encourages us to act wisely and attend to these things, and consider God’s steadfast love. So, let us pray for our princes and their repentance and their submission to Jesus and his law—all of it. But let us also pray for all those other leaders in our society between the rulers and families, such as local police, city leaders, business leaders (retail and commercial), media and social media leaders, charity leaders, NGO leaders, and the myriad volunteer leaders that shape our society, at this point, mostly for evil. Too often we tend to focus on the political leaders, and so continue the lie that life is mostly political. But that is to worship the state, and we don’t believe in that. We believe in worshipping the one who is above the state, who exhibits steadfast love.

Pastor Joe just finished the book of Exodus, the crowning story of the construction of a house, made up of his people, for Yahweh to dwell in as he dwells among them. This theme of “victory-housebuilding” is prominent in the scriptures, with this story of God defeating Pharaoh and his Egyptian gods and then commanding his people to build His house with the spoils of victory, coming in at “second” place in the scriptures.

What comes in “first” place? Obviously, the victory of Jesus over Satan and then the building of His house/church, with the spoils of victory, all the former slaves of Satan, now his worshippers, in whom Jesus dwells by the Spirit: Colossians 1:13: “He…delivered us from…darkness and transferred us to…his beloved Son.”

In between, look for this pattern over and over. For example, after the wicked are destroyed in the flood and God gives Noah a new world, he erects an altar for worship and plants a garden/vineyard; this is the new Eden. After Abram is delivered out of Ur, he moves to the promised land and erects altars throughout the land, marking the land as a house of God out of Canaan. When David defeats all his enemies and has rest, he desires to build the Lord a permanent house, which Solomon is tasked to do. In the meantime, David erects a tent for the Ark in Jerusalem, which he and Israel and the converted Gentiles gather around for times of worship, a foretaste of Jesus’ house in the Great Commission. In the history of Kings of Judah, several “rebuild” the temple after rest from their enemies. But “third” place is Israel rebuilding the temple from Babylon’s spoils!

So each Sunday, be grateful you are the house of the Lord Jesus Christ, and that he dwells in you as part of the church, his victory spoils!

How do we best understand Jesus’ statement when he declares at the Last Supper, “This is my body, which is given for you; do this as my memorial”? His mentioning of “memorial” takes us back to the sacrifices instituted by the Lord in the Old Covenant and how the appointed animals were substitutes for men and their sins until the Messiah, the Savior, should come. So, Jesus is saying that he is that sacrifice that all the animal sacrifices pointed to.

Jesus strengthens this sacrificial tie by further stating in John 6 that “unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” Jesus is declaring that “man could only partake of his humanity by accepting His sacrifice; that is, eat His flesh and blood and accept the sacrifice of His humanity for their sins (John 6:30–63). Man’s membership in the body of Jesus Christ, His Church, as set forth in the sacrament of the Lord’s Table, can thus be only a membership in His perfect humanity!” (Rushdoony, World History Notes, p. 49).

What Rushdoony is saying is that in the sacrament of the Lord’s Supper, we are incorporated into the humanity of Christ; we become glorified humanity, but not divine. There is no bridging of the human-divine gap by man, an affront to all pagan religions seeking to be divine or on the totem pole to divinity. As the Chalcedon Creed says, there is “no confusion of the two natures.”

The Satanic lie was that man could “be as God,” but the grace of the Gospel is to be glorified man, living in the presence of God, without sin and arrogance.

So, rejoice when you eat the Supper! By feasting on the body and blood of Jesus, you are being united to the true glorified man and so share in his glory. Through his humanity you come into the fellowship of the glorious Trinity!